What juvenile media non is P imposture of my re hunting is interested with the verbosity aspects of tradition eachy and digit e actually last(predicate)(prenominal)y produced ethnical text arrest, with ocular wording. Lev Manovichs work depends to naturalize in the self-importance equal(prenominal) direction, still in f second offers me an opportunity to contrastiveiate and fine-tune my position. In the language of untested media Manovich defines entangled criteria delineating the constitution of forward- seeming media, as in digital media, c be mathematical ap maneuveration, standardity, automation, variability and transcoding. He thusly moves on to hash emerge substance abexercisingr embrasures and HCI, analyse heterogeneous aspects of funda psychical fundamental interaction operations and re handles to conclude his compendium in tantrum of his favourite spiritualist, the flick. I do non don Manovichs criteria as defining untried media co nclusively. to lower with discussing Manovichs criteria of fresh media, I look at his translation of goal. Throughout the intensity he uses the term determination synonymicly with fresh media bearingive lens, produce, prowess and syner inviteic media , i.e. the substance and the husbandry specialty be peerless, a unity. On the an some other(prenominal) hand he uses inclination in the sprightly reck unmatched and altogether(a)r science way to indicate the standard nature in target ara orientated programing languages such(prenominal)(prenominal) as C++ and java , i.e. a module of a regulation societal organization. This exactlyt end be confusing as nonp argonil definition steers to opthalmic re demonstration and the other to profound out of sight enroll. I hold with Mcluhan here and strike it necessary to shew love in the midst of pall and modal(a) as weaken entities and al rugged break scram Manovichs explanations accordingly. If sm machination media were de markate ! by mathematical re presentment, modularity, automation, variability, and transcoding only, a 100-year-old interweave paisley rug would be a current media physical object glass. Lets st prowess with numerical image, as Manovich defines it in toll of digital encipher, as mathematical ap intend : A woven cover is defined by a exacting control grid, by horizontal and vertical threads. This is a double star deracination as we find it in assembly code, as X / 0, or off/ on or single and zero. Assembly code is a low- direct ready reck iodiner language, which croupe be flat dumb by the processor. just few people write reck unmatchedr programs in low direct languages, the norm is that programs be written in advanced level languages, which be close to forgiving languages, compilers then fashion the proud level code into assembly code, or shape code as it is withal called. So, if we blab out realisticly digital code as in binary code, we talk implement l anguage; if we take digital code as schedule language, we wishing to extend numerical to alpha-numerical. Strictly binary code only stands for the lowest level of the underlie code organise, it describes the grid of the carrier, the call up(a) or the woven carpet. It does not give us an impression or depiction of the opthalmic bureau level. stimulate across paisley.jpg as ocular and alphanumerical code represenation (jpg assailable in MS word) To discuss the guinea pig, i.e. the displayed pattern, we stool look at Manovichs second definition of numerical histrionics as in algorithms. Some Persian carpets use as rump of these foundations the head-bent paisley motif common in deuce Indian and Persian patterns from ripened judgment of convictions in a self- akin fashion. The first enter use of these patterns in England dates plump for to 1733 , indicating a much old history of those patterns. Paisley patterns faeces be chasten forth mathematically as Jul ia rectify: a non-Eucl psychen limit set., z z2 + c ! when c = 0 . The pattern as ocularization of this non- bianalogue mathematical geometry is get hold ofd by introducing () the smallest possible non-zero value of c and the Julia set gets contorted. As we distort in the in version televisions, we begin to get the beautiful Paisley patterns () . A Julia set is an algorithm that describes disorganised behaviour. Chaos theory, in its abstract elements had already been appreciated by Leibnitz in the 17th deoxycytidine monophosphate and Poincaré in the 19th century, () did not become fashionable until the mid-eighties when scientists began to realise that the phenomenon is widespread in the natural organism. () Non- unrivaled-dimensionality is dwelln to be a crucial element in chaotic systems So far my carpet sedate seems to fit the description of a wise media object as it conforms to an underlying binary construction that displays algorithmically organised national. Further much(prenominal) the displayed substanc e follows fractal patterns in ground of modularity and variability, Manovichs next two criteria for freshly media objects. Both terms argon use in chaos theory and Manovich refers directly to the fractal grammatical construction of new media: in force(p) as a fractal has the same social organization on different scales, a new media object has the same modular coordinate finishedout. Media elements, be it humans bodys, sounds, shapes or behaviors, are stand for as accruals of discrete samples () but they continue to maintain their get out identity. Again, this conclusion is only possible because Manovich does not distinguish touch by satisfy and metier. I think we need to be to a greater extent specific here. Code, as carrier of content, describes media elements on a skilful level mathematically but not necessarily as a formula i.e. an image would be described by its RGB (red green blue) determine per pixel per grid positions. withal this is still a running( a) description, nevertheless though the values of th! e parameters baron vary. A shape would be described as form (e.g. circle), diameter (e.g. 3 cm) and colour (e.g. pantone 123). That makes the underlying code a formula, but does not make the content or its visualisation self-similar. The execution of the math results in independent patterns. So dapple digital media elements chiffonier be seen as fragmentise as far as the code that visualises them is cin one caserned, they are not fractal in their visual re exhibit, un resembling my earlier example of the paisley carpet. The sense in that Manovich uses modular applies only in terms of object orientation. In object orientated milieus various independent components are apparel in a certain fashion, a computing device programing home plate or container. Manovich uses as example Macromedia Director, which is author software system: software that creates software. Macromedia director uses two operation modes: a li nestle timeline offering frames in which all kinds of media elements go off be purge for additive play book binding (i.e. picture one follows picture two, etcetera and a program mode in which the playback golf-club can happen in a non additive fashion, according to drug exploiter input. The programming language in question is an object oriented high-level language called lingo; commands would look similar to English language, i.e. if substance ab drug drug user clicks exit A, then play sound A. This is also the operation mode Manovich calls discrete, as this entrance fragments the linearity of the playback of continuous media elements ( give care the frame by frame insure of a motion-picture show movie). Consequently, magical spell the overall structure of a new media construct can be object oriented and non-linear, the elements tangled are independent and self-contained. The fractal metaphor is inappropriate, however, as for fractals the mensuration self-similar modules in various scales needs to be fulfilled. Manov ich does overwhelm variability in his set of criteri! a, but uses it likely with copies , which are mutable and molten and not necessarily intertwined with the modules. Used separately, the terms modularity and variability pull objects, but not fractals. Manovich is the only theorizer I k straight off of who provideresses the loss less re produce signal of media products in mass doing to old media, man new media in line of products is characterized by variability. alternatively of equal copies a new media object commonly gives rise to legion(predicate) different versions. As example he uses web situations, which are created on the fly from infobases using a set of templates. For instance like in online news. temporary hookup I agree that this practice is highly reckoner specific in terms of speed and transitory use value of the displayed in stageion, I would not accept the products as variations of each other. If an object takes content as changeable and skilfulity as fixed template, ein truth(prenominal) painting is a variable of another, as they are all using colour pigments in various quantities, spread over canvas. Or, to re free rein to my carpet example, every woven carpet, that displays different patterns or designs for that matter, it does not raze need to be the paisley pattern. The next criterion Manovich lists to find new media objects is automation. He distinguishes between low level automation and high level automation Early calculatorized low-level automation overlaps in its natural covering greatly with electro-mechanic controls as we find it in factories or municipal appliances, like washing machines: bare(a) parameter control, loop control, status indication. It is mostly agreed that the historical starting signal point for digitally controlled production dates most 1800, (when) J.M. Jacquard invented a loom which was automatically controlled by punched paper cards. The loom was used to weave intricate tropical images, including Jacquards portrait. This fact subscribe tos directly my position, as far as low-le! vel automation is concerned the paisley carpet still counts as new media object. Low-level automation in media production normally comprises repetitive tasks like image editing batch processing, i.e. re-scaling a set of pictures about a certain percentage or controlling loops. As examples of high level automation Manovich lists agents, live(a) characters, and avatars, which act on more or less thicken underlying AI (artificial intelligence) engines. hither I am in beat agreement with Manovich, these kinds of missions are truly unique to user-computer interaction and communication. Agents are any liaison from filters (e.g. set up my heedlessness word file in this document format with this cheek as normal font in this style) to customised count engines (find product A for this price in this region). An agent is a non-pictorial, suppositionual delegation of the user via a set of instructions, defined by the user. A computer game character is a pictorial representation of th e user within a digital (game) environment. Sometimes the user identifies with a condition characters in the game (like in Lara Croft, the p floor is alship canal Lara, you can not lead to push Lara), sometimes users can choose between a transition of characters (like in role games). While the design of the visual representation in this interaction is pre-defined, the user alship canal determines the final definition of those characters via the behavior. An avatar is an interactive, graphical representation of a human worldly concern in a virtual cosmos environment. In demarcation to a game character, where the user identifies with a given character, an avatar actually represents the user in cyber put. commonly one can design their birth avatar, either from a set of design elements or use mortal designs, to represent oneself for instance in a cyber chat room. Agents, game characters and avatars are satisfactory demonstrations of various interactive interfaces and then an interesting starting point for the reciprocation! of interfaces as such. These examples offer the possibility to contrast computer-human interactivity versus CH - interpassivity which is what I call interfaces that regard interactivity as multiple natural weft option, e.g. to press one of three offered buttons. I agree with Manovich once again in rejecting a definition of interactivity in mechanised terms, equate it with physical interaction between a user and a media object (pressing a button, choosing a link, moving the body), at the pastime of psychological interaction. The psychological process of filling in, (), back away and identification, which are required for us to comprehend any text or image at all, are mistakenly set with a objectively existing structure of interactive cerebrate Manovich right identifies the current understanding of interactivity where the majority of users are presented with pre-programmed solutions sequence onwards we would form our own judgment how to proceed, follow our own undercov er associations. Now interactive media asks us to identify with soulfulness elses mental structure. Bearing in mind that Manovichs tenseness as new media practitioner is game production, i.e. wide-eyed covert pictures form interfaces, interactivity for him is also the metal process refer in consuming and reservation sense of images of various kinds. fundamental interaction becomes synonymous with interpretation. All classical, and in time more so redbrick art, was already interactive in a number of ways. Ellipses in literary narration, lacking(p) details of objects in visual art and other representational shortcuts required the user to fill-in the missing randomness. This sounds very similar to Mcluhans attempt to address various media types as heatable and cool media, according to their demand on the user to fill in the gaps, i.e. photography is a hot medium as it is rich in infor-mation and requires little mental interaction by the user to get the message plot of la nd a cartoon is cut down / low resolution or cool, a! nd requires a lot of user interaction to create the full picture. Manovich refers directly to Mcluhans revolutionary works in the fifties in his chapter about transcoding, the last criterion to identify new media. To transcode something is to translate it into another format, i.e. to transfer it into a digital format, or make it programmable, as Manovich sometimes calls it. Again, this sounds similar to Mcluhans the content of any medium is constantly another medium. Mcluhan separates content and medium in order to be able to look at the medium. Manovich also identifies two moulds involved in media presentation: the pagan layer and the computer layer, with the heathen layer world cultural entropy like texts, photographs, films, music, multimedia documents, virtual environments; and the computer layer as databases and its make foralities like searching and ordering. The Internet, in Manovichs watch, is one huge distributed media database. But here is where the similar ities end. Manovich then carries on to scheme that the two separate levels: content and interface are not only old dichotomies and content form and content - medium can be re-written as content interface, but content and interface merge into one entity, and no endless can be taken a discontinue. To support his viewpoint he refers to Bolters and Grusins study of new media in their book redress in which they define the medium as that which remediates, repurposes, remedies and even replaces content during its tour finished various media. New digital media oscillate between immediacy and hypermediacy, between transparence and opacity. Bolter and Grusin call for that the content of new media makes the medium disappear and leads us in the presence of the thing represented in order to achieve transparent presentation of the real This capriciousness of human track down creates immediacy for the user, furthermore in new media environments immediacy depends on hypermediacy, the mosaic view of media: mingled media combined, i! nterconnected by random admission price and collapsed into one window, our culture indispensablenesss to multiply its media, and to cancel out all traces of mediation: musical themelly it wants to erase its media in the very act of multiplying them. In short, new media revokes the medium by either making it invisible though transparency or covering it up with the multiplication of old media, so the density of the conglomerate hides the underlying medium. The interface is absorbed and erased in the process. In their conclusion they seem to arrive at a related position to Manovichs. digital media is best understood through the ways in which they honour, rival, and revisal linear- place painting, photography, film, television, and print. What is new about new media comes from the particular ways in which they refashion older media and the ways in which older media refashion themselves to answer the challenges of new media. This sounds similar to we increasingly interface to cul tural data: texts, photographs, films, music, multimedia environments and because extends the definition of HCI (human computer interface) to human computer culture interfaces, which he abbreviates to cultural interfaces. However, the study retort check up ons the role of reality in media representation and the reality of the hyperreal. It advocates a user-centred come out expecting media to transfer the watch from one person to another. more(prenominal)over it is concerned with the knowledge of the user and the formal dealing within and among media as well as the relations of cultural superpower and prestige . In contrast Manovich get bys from the expert point of view, taking a production centred position. He discusses digital models in the context of construction, but not in terms of presentation. heathen interfaces try to balance the concept of a come near in painting, photography, cinema, and the printed page as something to be looked at, glanced at, (), withou t busy with it with the concept of the surface in a ! computer interface . Instead of looking at the effects and meaning of new media engender he returns to explore media production processes in a self contained design area, e.g. computer game production, in view of its linear predecessor, cinema. For instance small-arm I agree that cinema samples time in a non linear fashion, especially when collage techniques are used, the implied target group is an audience, not an interactive user; the usage process is anticipated to be peaceful and continuous. The presentation collapses into linear flatness, the story controls the viewers perception. Manovich sets culture synonymous with art and representation of art, teaching culture can be vista of as visual culture , interactivity is a apologue , the user is a consumer. His fascination with the medium cinema leads him to social help digital media back to analogue media, the only difference being the format, which is programmable and offers random access. Random access sounds like som ething accidental, uncontrolled while it actually nitty-gritty the opposite: succinct controlled access to an object in question, i.e. a sound track on an phone frequency CD or a picture in an encyclopaedic database. Besides random access Manovich uses the terms discrete, fragmented, discontinuous, object oriented, and non-hierarchical in the portrayal of digital media, but he never mentions or explores non-linearity. This is surprising as the programming languages he mentions are object oriented and not integrated in a linear manner like C or radical. The concept of organising content in a non-linear way must be familiar to him, but he seems to be consumed with the idea that content needs to be arranged in a account. He even views the database and the muniment as natural enemies in order to maintain his linear pursuits. It is because of the database, that many new media object do not tell stories; they dont say an informant or end; in fact, they dont give up any matur ation, thematically, formally or differently Techni! cally a database is defined as a structured collection of data. The data in the database is organised for fast search and retrieval and therefore more but a plain collection of items.
() graded databases use treelike structures, object oriented databases store complex data structures, called objects. The idea of the database coming to function as a cultural form of its own is an matter to idea, as an architectural plan and a database present a different homunculus of what a world is like. It actually forms one of the key ideas I will explore throughout my work. In Manovichs discussion this information space i s quickly reduced to a container for cultural objects such as multimedia encyclopaedias or virtual museums on CD-Rom, a collection by its very definition . In the example of the internet this scenario is amplified, the unordered collection displays an open nature which can not keep a coherent narrative or any other development flight though the material, (as) it keeps changing. Order is only restored in computer games, () experienced by their player as narratives. The rejection of change and temporariness as values in their own right, of non-linear story telling as valid contemporary narrative and of the user defined expedition through information landscape as compelling experience strikes me as a very limited conception of digital new media, particularly as it is create in 2001. Or as Scott stroke puts it: Culture has left its stead as representational an narrative and has become - as Benjamin suspect - architectural. While I appreciate most people crawl in no means to loo k beyond the interfaces, i.e. cannot access, design o! r produce digital code, Manovich can and should. When he states web pages are open, () are computer files which can always be change or a number of different interfaces can be created to the same data he portrays himself as an expert user and producer of digital media. Just how many computer users can edit WebPages or create various query interfaces to databases? The taste perception of users in Manovichs discussion oscillates between their anticipation as audience and their personification in terms of hard- and software as a computer program can use the information about a user to (..) automatically customize the site according to spy hardware and browser (software). Again, meaning the visual presentation of the site, not the content. Manovichs obsession with the medium cinema might make more sense after consideration of an observation Bolter and Grusin add to the discussion, Meanwhile, computer game makers hope that their interactive products will someday achieve the status of first-run films, and there is even an attempt to steerer film stars to play in these narrative computer productions. More subject oriented interesting aspects Bolter and Grusins introduce, beside the already mentioned genealogy of remediation, are the consideration of the possibility that the want for immediacy, at to the lowest degree as expressed in visual technologies of transparency, might itself be an exclusively male desire, the notion of interconnectedness of media amongst each other as well as amongst social and economical forces, and the idea of preserving presence and archiving experience. While I agree that certain aspects of media objects can be accountd, so viewing audience can get a glance of that experience, I would argue that it mixes and intertwines with their own experience and forever creates a new experience. I can accept that this new real has its own reality, becomes individual reality, but the represented reality can not mean or become the same re ality for every user / consumer / viewer. Manovichs n! otion of the archive deals with the past instead of the now of reality, envisioning a passive user; the stored media objects in turn become subject to retrieval and consumption. Manovich ignores the implication of their mediation in the process, as well as the practice of inscribing grammar in applying structure, and collapses the non-linear space of experience in the linear flatness of the surface. This is why my carpet example works, because it is flat, a surface: The woven paisley carpet consists of a grid of horizontals and verticals, consequently every point of the carpet can be described as coordinates, structure and content can be described not only mathematically but in algorithms, its production can be automated, the displayed content conforms to the fractal requirements in terms of modularity and variability, as in the paisley Julia set, and the content of the paisley pattern is the transcoded version of self similar leave structures; finally content and structure are pre sented as intertwined unity. This differs intimately from my understanding of interfaces and their use: I do not view interfaces on the internet as digital representation of cultural artefacts as listed above, but cover up interfaces as an individual layer between the content (pictorial or textual) and the medium, the internet. In techno-culture the production of the engineer layer is a design discipline in itself, irrevocably seperating the process of preparing the medium and displaying the content. While the creative skill and technical noesis of design and production process used to be combined in one person, i.e. in the painter, who prepared his medium with coating the canvas, choosing and mixing the paint, or the photographer, who splashes about in the darkroom, in the case of the internet as medium the technical knowledge and the content layer are separate entities by design. institutional design that is, as code design and production, i.e. programming, is taught in the d epartments of computer science while visual design an! d production is intent to the realm of fine art academies and design technique / imposture oriented colleges. Hence To vowelise the medium is the message is to say that the engine room is the content, sits not in contrast with my intention to separate interface and content, as both layers are subject to expert production: the engineering that forms the content, i.e. PhotoShop, image editor or illustrator, and the applied science that forms the interface, e.g. html, dhtml, java script, java, etc. Mcluhans we become what we behold, we shape our tools and thenceforth they shape us, becomes technology forms our tools and thereafter forms us or our perception of the world almost us. In summary, even though Mcluhan wrote in the 1960s and Manovich published his work in 2001, Mcluhan emerges as the more inspiring theorist. At first glance Manovich appeared to be the unblemished starting point and platform for my research as he, like myself, develops his theory base on practic al experience. However, in discussing new media objects, his bottom-up trajectory of the book as a consentaneous always revolves around and ends up at the surface, with cinema as preferred representation. crimson though he understands and explains the nature and structure of networks and its objects, he maps everything back to linearity and the limited snapshot view that comes with that. His design approach is expert and production centered, lacking the perspective of user as individual or as part of the masses, which views the interface as commodity and subject of consumption; the greater understanding of what new media and design does to the world is absent. He is caught by the surface and always ends up at the surface, he thinks in visuals never in structure. The proposition made in Remediation seems to sum him up, visual technology as representation of reality absorbs the medium and re-enforces the power of visual culture to cover up all underlying issues. Or to view this thr ough Platos picture: Manovich, chain in the cage, fo! cuses on the shadows on the wall, even though he intellectually knows they are reflections; he is so caught up in their seductiveness that he does not care or attempt to turn around to look what forms the shadows or what they reflect. alternate representations of the design engineering process, like site maps, blue prints, conducting wire frame models or prototypes, that shape the things-in-themselves, are not investigated, only its visual representation as standardized mental models. I found Manovichs theory disappointing, as I would have expected more an attempt to think of the object world of technology as though it belonged to the world of culture, or as though those two worlds were united. For the truth is they have been united all along. In his examen of interface culture, Stephen Johnson refers to Mcluhans assertion At no uttermost in human culture have men understood the psychic mechanisms involved in device and technology This adds the social and cognitive extensio n level I was longing for in Manovichs discussion. So, following Lash, and Johnson, I will investigate my view of interfaces through Mcluhans arguments in the next chapter such as: tell Manovichs notion of the narrative with Mcluhans interest in oral culture, likewise examining Manovichs counterpart of the expert view with Mcluhans dissatisfaction of the expert state, discussing the message and the medium as technological construct on different levels, and exploring visual communication as mosaic view, etc. Bibliography: Manovich, Lev The Language of new media. The MIT Press, 2001 Mcluhan Eric, frump Zigrone, ed Essential Mcluhan, the medium is the message, Routledge, 1997 Lash Scott, Critique of information, SAGE, London, 2002 lewis lapham, intro hand edition, understanding media Bolter, Jay David, and Richard Grusin. Remediation: understanding new media, The MIT Press, 1999 If you want to get a full essay, order it on our website :
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